Maat Andrews

The Houston Sun

Colin Kaepernick took to social media this Fourth of July announcing his visits to different African locations. Kaepernick’s hajj places him in great and interesting company.  He is not alone.

From within the seared hearts of the descendants of African-American slaves comes a burning desire to return to a time and most definitely a place of idyllic uninterrupted, uncolonized independence and autonomy.  Some choose to make the journey over water and land to a generalized state of Africa, a sojourn made popular when then-named Malcolm X went on a trek through several countries on the continent of Africa, changed his name yet again to reflect the spiritual transformations he experienced.

Seen now through the eyes of former San Francisco 49er quarterback and now free agent Colin Kaepernick, this journey, also popularized by the young Jackson-Five brothers in the 1970’s, during the height of their fame, did not begin with this first mass unfettered economic and intellectual generation with enough funds and knowledge to go actually go there in large numbers.

The yearning perhaps never died, as reflected in the re-occurring Back-to-Africa movements, the most recent large one energized by Marcus Garvey’s Twentieth Century UNIA movement, which had nation-wide grassroots participation.  The movement spurred at least 12 units in Louisiana even.

In the 1800’s the first Back-to-Africa movement (of historical note) was spearheaded by Paul Cuffee, who repatriated about 60 persons to Sierra Leone. Cuffee once protested to President James Madison when his ship was caught in an international conflict between the United States and England.  Cuffee’s ship had recently returned from Sierra Leone and was suspected of violating American embargoes against goods and supplies from the British, then colonizer of that West African country.

During the 20^th Century, many waves of African-Americans went to Africa, mostly countries on the West coast, in search of meaning and spiritual solace.  Entire communities in various countries, especially Ghana, greet the more recent race-worn souls, such as Kaepernick, whose quests lead them to these locations.

One influential thinker in African-American ideas and philosophies, W. E.B. Dubois, Souls of Black Folks, expatriated to Ghana and died, auspiciously, at 103 years on the night before the Martin Luther King-led 1963 March on Washington, during which King delivered the “I Have a Dream” Speech.

Even though Dubois did not found the Ghanaian community of African-American intellectuals, who languish in equatorial heat, his presence inspired so many to relocate to that former empire (6^th-12^th Century CE).  Most black intellectuals offer Dubois praise for his influence in their lives and their journeys

Dubois fought maltreatment of blacks, offered methods of black ascension, collected and compiled data, – laying the foundation for establishing the field of social work and astronomically erected lists of other life accomplishments. Yet, the wear and tear on the human psyche that the American racial set of beliefs, practices,

and expectations extracts an exceptional toll on the black mind through eternal vigilance, as it did on Dubois, as it seems to do on Kaepernick.

The vigilance against harmful and not-so-harmful racially molded practices of the United States brand gets heavy sometimes and wears the brightness out of young eyes, looking for acceptance.  That exceptional racial brand sparks a certain alertness to manners, innuendos, movements of personnel, gerrymandered friendship circles, and close readings for what is not included in a story or book.

As in the case of Kaepernick’s journey, many travelers outside their native-born United States often comment that when they were in other countries, they felt lighter and freer, that they did not feel any racial prejudice.  When traveling to other countries, especially African countries, there is such a relief.  Not that racial prejudice ends at the United States borders, but it is less recognizable, less systemic, and in many cases less intense than the US brand.

Kaepernick, according to his tweet, went to Ghana for self-discovery.  This Sankofa, return home, is the kind of spiritual quest so many young African Americans went on during different decades of the 20^th and early 21^st centuries.  It is no surprise that these young people feel an awakening that could be part of a larger spiritual change.

As if an epiphany opened his third eye of awareness and his Christian compassion started flowing, Kaepernick donated his famous sneaker collection to San Francisco’s homeless and his custom-made suits to a program that helps people find jobs after being released from jail. Also, he helped raise funds for a plane load of blood and water for Somalia’s struggling population, according to an article by Nate Peterson on CBSSPORTS.com.

From knee-bowing during the playing of the “Star-Spangled Banner” to choosing to love as he stated in his Fourth of July declaration some people in local villages and African locations, the most remote from the well springs of attention and least powerful people because they matter in the human narrative also. These are the kinds of choices and sacrifices that leaders make, that heroes make.

Kaepernick may not be back on anyone’s football team this upcoming season, but he has chosen a life path that Christ would give a nod, Frederick Douglass would be proud, and one of which Mother Theresa would be inspired.